Some folks are fascinated by the unfolding narrative of the January 6 hearings, but many are simply tuning out, feeling it is just more politics. This week David and Curtis help us think through why we should be paying attention to these hearings. They explore some of the underlying stories around the key players involved and how those stories not only impact how we think of these people, but perhaps even how we think of ourselves.

Joining David and Curtis this week is Russell Moore, the director of Christianity Today’s Public Theology Project. With the Southern Baptist Convention taking place next week in the immediate aftermath of a 3rd party report on sexual abuse and institutional coverup, Russell helps us unpack some of what went wrong in his former denomination. He also offers helpful guidance on how church leaders and all followers of Christ should be responding to such situations (hint: it’s not to ignore it or cover it up). He also discusses the issue of “crazy as a church growth strategy,” suggesting that while we are not called to crazy, we are called to the strangeness (in the world’s eyes) of biblical fidelity, mixed with a healthy dose of rational thought.

This week David and Curtis tackle the tough subject of gun violence. They look at the various tensions between gun rights and gun control and the hyper-polarized responses we are apt to have on one side or the other. They also help us take a step back to think through the “how” of approaching such a complex issue versus just the “what” of our preferred policy outcome.

Joining David and Curtis this week is special guest Nancy French. In a departure from her normal work as a best selling author, Nancy has spent the last 2 years investigating cases of sexual abuse and institutional coverup at one of the nations largest Christian summer camps, Kanakuk Kamps in Branson, Missouri. Going beyond mere reporting on what happened, our hosts help frame the sad situation at Kanakuk in the broader context of the calling we all have to first tell the truth about the institutions we engage with, but also to work toward their repentance and repair.