40% of all Americans will receive a diagnosis of cancer in their lifetime and practically every adult will know someone who already has. How do we talk about this reality? Nancy French, who recently was diagnosed with an aggressive type of breast cancer, joins Curtis to talk about how we talk. In a wide ranging, vulnerable, and candid conversation, Nancy shares about topics like why she doesn’t personally find the “fight cancer” language helpful (even if it might be helpful for others); why people are uncomfortable talking about serious illness; how cancer can be both a horrible and beautiful experience at the same time; and more gems.

Repeated studies show that the current media landscape is worsening polarization and weakening our ability to grasp truth. How do we escape getting trapped in our own “bespoke realities?” This Good Faith episode draws on a recent webinar led by Curtis and David French where they address how Christians can adopt better information habits.

How are Christians supposed to think, feel, and act as they walk by a homeless person? As they drive through an impoverished neighborhood and pass by its residents? Our reactions will be strongly influenced by how we answer the question, “Why? Why are these people poor?” To wrestle with this question, Curtis is joined by the leading scholar on American poverty today, Matthew Desmond, author of Poverty, by America. Together, they explore why most Americans are missing the full answer – and the special responsibility of Christians to live out the Biblical answer. 

The dominant narrative is that Western culture is headed for ever greater levels of atheism, agnosticism, or at least departure from belief in the Christian God. Andy Crouch returns from his sabbatical to question this narrative. He points out that the dominant secular worldview of the West - deterministic, rationalistic, and reductionist - is starting to run on empty. Can this lead to a greater hunger for the Christian God? Curtis and Andy examine what Christians would need to do to meet this hunger, including reexamining our own understanding of the Gospel itself.